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dc.contributor.editorBringel, Breno
dc.contributor.editorPleyers, Geoffrey
dc.creatorSagot Rodríguez, Montserrat
dc.date.accessioned2022-07-22T15:14:45Z
dc.date.available2022-07-22T15:14:45Z
dc.date.issued2022
dc.identifier.citationhttps://www.jstor.org/stable/j.ctv2qnx5gh.14#metadata_info_tab_contentses_ES
dc.identifier.isbn9781529217254
dc.identifier.urihttps://hdl.handle.net/10669/87026
dc.description.abstractEvery crisis creates its own ways to experience life, and, in some cases, death. The crisis generated by COVID-19 allows us to see the worst of times and the best of times to live and die, but it has also opened up the possibility to imagine better times. The crisis is transforming our ways of envisioning the world and how we live in the it. This is why this is not a health crisis, as some have called it. The COVID-19 pandemic has the potential to become a civilizational crisis that could disrupt social relations, the organization of production, the role of states, the path of neoliberal globalization and even the place of humans in history and nature. This chapter will explore these deeper aspects of the crisis of contemporary capitalism, especially how the pandemic made contemporary necropolitics and biopower even more visible.es_ES
dc.language.isoenges_ES
dc.sourceSocial Movements and Politics during COVID-19: Crisis, Solidarity and Change in a Global Pandemic (pp.86-91).Bristol University Presses_ES
dc.subjectNecropoliticses_ES
dc.subjectBiopoweres_ES
dc.subjectPandemices_ES
dc.subjectDEATHes_ES
dc.subjectSOCIAL CONTROLes_ES
dc.subjectWell-Beinges_ES
dc.titleNecropolitics and Biopower in the Pandemic: Death, Social Control or Well-Beinges_ES
dc.typecapítulo de libroes_ES
dc.identifier.doi10.2307/j.ctv2qnx5gh.14
dc.description.procedenceUCR::Vicerrectoría de Investigación::Unidades de Investigación::Ciencias Sociales::Centro de Investigación en Estudios de La Mujer (CIEM)es_ES


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